Want Your Kids to Go to Harvard? Teach ‘em to Be Kind.

“All the big words—virtue, justice, truth…—are dwarfed by the greatness of kindness.” (Stephen Fry)

Memorial Hall, Harvard University, Cambridge, MA, Photo: Daderot; Source: Wikimedia Commons.

Memorial Hall, Harvard University, Cambridge, MA, Photo: Daderot; Source: Wikimedia Commons.

I haven’t been able to get a blog post out of my mind. I wrote about it last month. The blogger in question disparaged Hillary Clinton for her comments that we need “more love and kindness” in America. She further minimized the importance of kindness, saying love and kindness were “completely irrelevant in public life.” This last comment leaves me bewildered–where are love and kindness more relevant?

Additionally, she equated kindness with the misguided efforts of some parents, teachers, and coaches to protect kids from any disappointment by insulating them from loss or distress, giving trophies for simply showing up, and never keeping score. These actions, she says, “handicap a child for the real world where Harvard accepts only so many incoming freshman.”

I do agree with her that coddled and overprotected kids are not being prepared for the “real” world, but the insinuation that such behaviors are performed as kindness—rather than out of insecurity, ignorance, or an erroneous sense of entitlement—is where we diverge. The implication that kindness isn’t going to help a child get into the best college, or land a high-paying job after graduation is one I don’t accept.

And neither, it seems, does Harvard. Kindness and compassion have come to academia, and Harvard is leading the way. Early this year, nearly 100 leading colleges and universities—including some of the most prestigious in the nation—embarked on a program designed to overhaul the college admissions process. The program is called “Turning the Tide: Inspiring Concern for Others and the Common Good through College Admissions.” It came out of a Harvard Graduate School of Education project called “Making Caring Common” (MCC), a program designed to help educators, parents, and communities raise children who are caring, responsible to their communities, and committed to justice. Specifically, “MCC uses research and the expertise and insights of both practitioners and parents to develop effective strategies for promoting in children kindness and a commitment to the greater good, to influence the national conversation about raising and educating caring, ethical children….” Good for Harvard, and good for all the colleges and universities who are recognizing that kindness is more than a frothy concept, but a strength worth nurturing and pursuing.

The goal of Turning the Tide is to expand the focus of the admissions process from being primarily about academic and personal achievement to also include values, community engagement, and meaningful relationships. It attempts to balance the current individualistic emphasis with more attention to how students interact with their community and their surroundings.

The University of Pennsylvania was one of the universities that signed the report and pledged to engage in a two-year campaign to focus more on values in the admissions process. Penn’s Dean of Admissions Eric Furda said that signing the report demonstrates that Penn is a school that values kindness and community engagement, but he also noted that academic achievement is still a critical factor in the competitive admissions process: “You might find a student who’s the most genuine and caring person in the world, but is that going to make up for a 2.8 grade point average on a 4.0 scale? The answer at Penn is no.”

I don’t think anyone is expecting this initiative to turn these schools from elite institutions of higher education to come-one-come-all diploma factories. But if the new attention to compassion, involvement, and giving back means that high-achieving students enter college with a greater understanding and focus on social issues, inequality, diversity, and their own capacity to serve, perhaps those coveted ivy-league diplomas will be in the possession of graduates who are committed to service in the truest sense of the word.

That, after all, is why we’re here. We’re just not always very good at it. Maybe there’s hope.

“Your greatness is measured by your kindness; your education and intellect by your modesty; your ignorance is betrayed by your suspicions and prejudices, and your real caliber is measured by the consideration and tolerance you have for others.” (William J.H. Boetcker)

Kindness Takes a Hit

“I would rather make mistakes in kindness and compassion than work miracles in unkindness and hardness.” (Mother Teresa)

attribution: Donna CameronIt’s been a bit disheartening this week to see that kindness—simple, elemental kindness—has become a political issue.

For the most part on this blog, I have avoided writing about politics, as I’ve avoided writing about religion. I have a possibly old-fashioned view that these are private matters and little benefit comes from either proclaiming one’s religious or political beliefs or denouncing somebody else’s.

I will admit that I did write about Donald Trump a couple of times last year—not so much as an aspiring politician, but as a practiced bully.

In recent days, Hillary Clinton has called for “more love and kindness” in America. Seems like a reasonable observation to me, but it has issued forth a storm of criticism and downright vicious comments. On news sites that reported candidate Clinton’s statement, comments were overwhelmingly negative. And not just negative, but mean, sarcastic, at times even crude. A call for love and kindness unleashed comments calling Secretary Clinton a murderer in Benghazi, a crook, a liar, a cheat. They further criticized her marriage, her looks, her voice, her authenticity, and her intentions. One blogger mocked Clinton thoroughly and concluded her remarks by saying love and kindness were “completely irrelevant in public life.” She further said “we need integrity and courage to live our values. Love and kindness optional.” I’ve always thought that integrity and courage go hand-in-hand with love and kindness, and that none of these qualities are inconsequential.

Perhaps that’s why we are where we are today, why there is so much anger and incivility, and so much inequity: love and kindness are viewed as optional.

Even those who may agree with Hillary’s politics made jokes about the fuzzy, woo-woo nature of her call for love and kindness. Really? Are love and kindness that ridiculous that they can’t be viewed as a possible pathway to a stronger country? If I learned one thing during my year of living kindly it’s that kindness is a strength, not a weakness. Choosing to be kind is not wimpy or weak. It takes courage.

Although I said earlier I don’t want to use my blog to talk about either religion or politics, I’ll make an exception here: I stand with the Dalai Lama who says, “My religion is very simple. My religion is kindness.”

I’m not here to endorse Hillary Clinton or anybody else. I’m endorsing kindness.

“Courage. Kindness. Friendship. Character. These are the qualities that define us as human beings, and propel us, on occasion, to greatness.” (R.J. Palacio)

Who Are You Inviting Into Your Home?

“In my opinion, good energy—kindness, decency, and love—is the most transformative force in the world.” (Cory Booker)

TVWe don’t watch a whole lot of TV anymore, and when we do, it’s just as likely to be a vintage sitcom as a current show. Bill and I realized some time ago that there’s a lot of television other people say is top-quality—well-written, good acting, compelling stories—that we just don’t find enjoyable. And one of the reasons is that the characters are all rather unkind.

Our friends have raved about Sons of Anarchy, Breaking Bad, The Walking Dead, and several other top-rated shows, but I was turned off by the violence, and the fact that “good guys” were few and far-between. I know I’m probably missing some great stories and some tremendous acting, and perhaps even being stubbornly short-sighted, but if I listen to my gut—which rarely steers me wrong—these are not shows that serve the world I aspire to live in.

I’ll admit that I haven’t really given some of these shows much of a chance, and I may be basing my judgment on too little evidence. I like to think of myself as open-minded, so my obstinate refusal to watch shows that others—including critics—deem outstanding is somewhat unsettling. I’m reminded of the fact that I refused for five decades to eat broccoli, and then when I finally did, discovered that it’s one of the best things on the planet.

Still, if all the characters on a TV show are people we wouldn’t want in our house, chances are, we don’t really want the show in our house either. Take Seinfeld, for example. I know everyone loved Seinfeld and it’s probably sacrilegious to be saying that we didn’t. We watched for much of its first season—and saw that these weren’t especially pleasant people. They were not people we would want as friends, and, in fact, might be people we would go out of our way to avoid having to interact with. So, why were we inviting them into our home every week? The show was often funny, and funny is usually good, but this humor was frequently hurtful and mean: the main characters were smugly judgmental and mocked people with little justification, achieving laughs at the expense of others. After watching Seinfeld, we didn’t feel good or happy. We just wanted their energy out of our house. And it raised the question: does watching meanness make us more inclined to be mean, or make us more accepting of unkind behavior?

Likewise, we watched House of Cards for a couple of seasons—who wouldn’t want to watch anything with Kevin Spacey in it, after all? But, toward the end of the first season, we realized there was not a single likable character on the show. They were devious, manipulative, cruel, and immoral. It depressed us to wonder how true-to-life some of the political intrigues and plots might be. Despite great acting, the show was a downer and the characters were not people we wanted in our home.

That’s become something of a litmus test for us when we watch a new show. In addition to wanting quality writing, stories, and acting, we want there to be at least a few characters we can root for, people we’d love to live next door to or encounter in our day-to-day lives. The last thing we want to watch is a show populated with mindless Pollyannas, but a couple of intelligent and likable characters—even amidst a number of unpleasant ones—that will at least give us something or someone to champion.

Yes, we’re probably missing some great television, but we’ve got books, and Netflix, and reruns of The Dick Van Dyke Show—now that’s a group of people I’d welcome into my home any day!

Who are you inviting in?

“When I was a boy and I would see scary things in the news, my mother would say to me, “Look for the helpers. You will always find people who are helping.” (Fred Rogers)

When My Kindness Is Your “Yuk!”

“Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there.” (Rumi)

Attribution: Donna CameronWhen my husband is sick, he wants to be left alone. He’s like an animal that crawls off to die in seclusion. I would like to fuss over him, fluff his pillows, mop his brow, croon “poor baby,” but that’s not what he wants.

When I’m sick, I like a little attention—not a lot, just check in on me occasionally, make sure I’m still breathing, and see if I want some ginger ale or a couple of choruses of “Soft Kitty.” Over the years, Bill has perfected exactly the right amount of solicitous attention to help me feel cared for but not smothered. A few degrees in either direction and I would feel either neglected or pestered.

That’s one of the challenges of kindness: learning to meet the other person’s needs and not impose your own.

It’s for this reason I’ve never been entirely comfortable with the “golden rule,” do unto others as you would have them do unto you—a sentiment promulgated by nearly every major religion. The problem is: what I may want in certain circumstances may not be what another person might want. If I always go by what I’d like, it’s quite probable I won’t meet the other person’s needs.

For example, I tend to be a fairly private, low-key person. As a rule, I don’t like to be the center of attention (the exception being when I have a microphone in my hand). I’m not comfortable with effusive thanks or effusive praise. But I know other people who are—who welcome it and thrive on it. Were I to follow the golden rule, I would treat them with the reserve that I prefer for myself. My preferences aren’t everyone’s preferences, though, and if lavish and unrestrained praise are what my friend craves, that really is what I want to offer him.

The “platinum rule” says treat others the way they want to be treated. That requires more mindfulness on our part, and an ability to be empathetic. We also risk guessing wrongly. “I thought for sure she’d like being serenaded by the high-school marching band for her birthday, but it turned out she would have preferred a quiet dinner for two.” Oops!

Another example: I don’t like surprises. They leave me tongue-tied and inspire a sort of “fight or flight” response. If something wonderful is coming my way, I want to know about it well in advance so I can savor not only the experience, but the anticipation of it. And, if it’s something not so wonderful coming my way, I want to know about that, too, so I can be prepared and have time to think about how I will handle it. I. don’t. like. surprises.

But I have friends who love surprises, and I would never deprive them of that pleasure because I don’t understand or share the attraction. Under the platinum rule, I consider their desires and help plan the surprise party or maintain secrecy about the big event to come. I may not agree, but I respect their preference and honor it.

This is probably easier to do with people we know well. After a few years (decades?) of trial and error, we understand their needs and wishes, we know how to please.

It’s harder with casual friends, colleagues and acquaintances. We may make the mistaking of assuming that what they’d like is the same as what we’d like.

It’s even harder with strangers. How on earth can we know what they want? I read a comment recently from a man who said he had ceased offering his seat on the bus to women, the elderly, or people who appeared to be disabled. After eight people refused his offer, displaying varying levels of offense that he thought they were incapable of standing, he resolved to keep his nose in his book and not offer again.

There’s no question that it’s awkward and uncomfortable when our attempts at kindness are rejected. I can also understand the point of view of the people who refused his kind offer—it may have made them feel weak, or challenged their independence. As I think about how I might react in that situation, I’m guessing I would probably refuse, too (though graciously, I hope), thinking I don’t need any special treatment and am perfectly capable of standing. The question becomes: is it kinder to accept his offer or to allow him to keep his seat? It all depends on your perspective. No wonder people abandon civilization and make their homes in hermit caves. It’s a whole lot easier than navigating social niceties in a complex world.

I wonder if there is a way to offer that makes it easier on everyone. Perhaps he could say, “I would love to offer you my seat if you would consider taking it,” while rising and offering his most dazzling smile.

Knowing that our kindness may sometimes be unwelcome shouldn’t deter us from extending kindness to the best of our ability and our judgment. It means never assuming we know what someone else wants, but asking. And if we are on the receiving end of misdirected or clumsy kindness, we need to be able to appreciate the intent, even if it missed the mark.

The best we can do is the best we can do….

“Humans aren’t as good as we should be in our capacity to empathize with feelings and thoughts of others, be they humans or other animals on Earth. So maybe part of our formal education should be training in empathy. Imagine how different the world would be if, in fact, that were ‘reading, writing, arithmetic, empathy’.” (Neil deGrasse Tyson)

Kindness and Keeping Score

“Kindness is an inner desire that makes us want to do good things even if we do not get anything in return. It is the joy of our life to do them. When we do good things from this inner desire, there is kindness in everything we think, say, want and do.” (Emanuel Swedenborg)

Attribution: Donna Cameron

Snohomish Shoe Tree

A few years ago, seated around a luncheon table at a business meeting, I tuned into a conversation among my table-mates. A woman whom I knew only barely was describing with unconcealed pride the electronic filing system she had created some years before to track Christmas cards.

She described an elaborate program which maintained both a database of names and addresses, and a spreadsheet: “Everyone on my Christmas card list is in there, and when I get cards, I note in my spreadsheet having received them. I can even indicate whether they merely signed the card, whether it was a holiday letter, or whether they included a personal note. After the holidays, I review the list and remove anyone who didn’t send a card, so next year they won’t get one from me.”

I remember thinking at the time that this puts my own obsessive-compulsive tendencies into manageable perspective. I also remember thinking I was glad I was nothing more than a nodding acquaintance with this woman—I didn’t like the notion of being tracked on her spreadsheet. Actually, since I don’t send Christmas cards, I wouldn’t ever have made the cut to begin with.

I’ve thought about that conversation occasionally and realized what I am most uncomfortable with is the notion of keeping score.

Anyone who follows sports knows keeping score is essential. Guys don’t get paid many millions of dollars for romping aimlessly around on the field with other millionaires. They get paid for competing fiercely, and they get paid more for winning.

Likewise, Scrabble, cribbage and dominoes probably aren’t as enjoyable if we agree before playing that we’re not going to keep score. It’s good to have a goal, and healthy competition can make a game more fun.

But relationships are not competitions—nobody wins unless everybody wins.

At the heart of kindness is the idea that we act kindly not for any reward but for the joy it gives us, and out of the knowledge that it is the expression of our highest and best self. If we withhold our kindness until someone proves worthy, or until they meet some standard we have arbitrarily set, aren’t we being pretty small?

I suppose we all keep score to some degree. In a couple, one partner may wash the dishes while the other does the laundry. In a friendship, we each do what we are best able to do and hope it all balances out. The danger comes when one or both of the parties sets up that spreadsheet in their head (or worse, on their computer!).

Nobody wants to be taken advantage of and friendship is supposed to be a two-way street, but relationships are complex things. They can’t be broken down into “I called him last; it’s his turn to call me,” or “We entertained at our house last time; it’s their turn to have us over.” We never know what’s going on in other people’s lives that may make it difficult for them to reciprocate. As with so many things, a kind interpretation invites us to give the benefit of the doubt.

If a relationship is so one-sided that one party does all the giving and the other does all the taking, it’s absolutely reasonable to ask if this really is a relationship, and if it brings joy or satisfaction. And it’s absolutely okay to decide this is no longer working and sever the connection. We’ve talked about it before: being kind doesn’t mean one is a pushover or an easy target. Kindness is a strength, not a weakness.

Has keeping score ever really made anyone feel better? As soon as we start keeping score in our relationships, joy vanishes. Friendships become obligations, we’re always checking to see who’s ahead or whose turn it is to pick up the tab.

When we do something for someone that should be enough. We give without expectation of receiving something in return. No strings attached. We need to let go of the internal ledger on which we record “that’s one for me, zero for her.”

I’m finding as I get older, I’m drawn to lightening my load—getting rid of the stuff that crowds my life (this is difficult, as I believe members of my family carry a hoarder gene). I want to lighten the load I carry in my head, too: let go of thoughts that don’t bring joy, let go of tallies and ledgers, and concerns about whose turn it is. Magically, that also frees my head of resentment, grudges, and disappointment.

If we’re accustomed to keeping score in our relationships—whether it’s with our spouse, close friends, work colleagues, or those marginal people on our Christmas card list, how do we alter that habit of mentally reckoning every interaction we have? Like any habit, it’s probably hard to break, but I’m guessing that if we keep our eyes on the real prize—peace of mind, happiness, and the joy that comes with kindness—we’ll gradually do less scorekeeping and find that we’re spending more time counting our blessings.

“We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over; so in a series of kindnesses there is at last one which makes the heart run over.” (Ray Bradbury)